Ottoman census
As good historians, we do not at all wipe the slate clean of the past. In Greece, more particularly in Thessaly for our “local” case, we hardly forget, for example, the very long and trying period of Ottoman occupation, generally between 1420 and 1881, the year in which Thessaly was attached to the contemporary Hellenic State. Just as we do not omit in this regard to mention, or even to directly question, if possible, the direct Ottoman sources.
Théodoros Nimás. Trikala 2019
This book deals with the Ottoman census of 1454/55 in Sanjak of Trikala, which included a very large area, namely the whole of Thessaly, Pieria up to Aliakmonas to the north, the villages of Western Macedonia adjacent to Thessaly, Metsovo and the villages of Epirus, Evritania, Nafpaktia and some villages of Western Fokida.
“The Ottoman census of 1454/55 in Sanjak,
Trikala” by Théodoros Nimás
Daily life of the Turks in the city. Trikala 1884 [Local press]
1) The Introduction, which provides the necessary information for the con-quest of Greece and especially Thessaly during the Turkish occupation, i.e. the administrative divisions, the creation and organization of the Sanjak of Trikala, the institution of the “armatoliki”,3 the ownership regime, the everyday life of the inhabitants, the brief history of the city of Trikala, the population censuses, the Ottoman censuses and especially the census of 1454/55, which is considered to be the most important of all, because it is systematic and the first that gives us very useful demographic and financial data about the Sanjak of Trikala, which included a very large area of central Greece.
Under the Fortress. Trikala 2024
The binding and numbering of the pages of the Catalogue was later done by the staff of the Archives of Constantinople.
Daily life in the city. Trikala 1884 [Local press]
Lake Plastiras in the Pindus Mountains. Thessaly, 2024
It also includes livestock (sheep, goats, pigs), beehives, agricultural products (e.g. wheat, barley, flax, vines with must, etc.), some special taxes, the total taxed residents by categories (full house-holds/homes, widows, singles) and the total amount of income / tax that each village/settlement was obliged to pay.
Lake Plastiras in the Pindus Mountains. Thessaly, 2024
In the Pindus Mountains. Thessaly, 2024
I recently met Theodoros Nimás in Trikala and it was with great pleasure that we discussed, first his work from this summer, then the historical situation of our beautiful region… but which is emptying. Our villages for example of Ágrafa have largely lost their inhabitants and thus their… armatoles.
In the Pindus Mountains. Thessaly, Trikala, 2024
Moreover, our soldiers “encountered” in this way were as much those of Thessaly, as of the very small or uninhabited villages, located precisely in the most inaccessible parts of the Pindus massif.
Such a beautiful region, still somewhat inhabited… bears and cats included, and also an essential route as part of my suggestion to discover Thessaly via “Greece Otherwise”, really far from the beaten track of mass tourism and again, without ever wiping the slate clean of the past.
Such a beautiful region, still somewhat inhabited. Trikala, 2024
* Cover photo: Osman Shah Mosque, 1567-1568. Trikala, 2023
Notes
- “The Turkish alphabet reform is the general term used to refer to the process of adopting and applying a new alphabet in Turkey, which occurred with the enactment of Law No. 1353 on “Acceptance and Application of Turkish Letters” on 1 November 1928. The law was published in the Official Gazette on 3 November 1928, and came into effect on that day. With the approval of this law, the validity of the Ottoman Turkish alphabet, which was based on Arabic script, came to an end, and the modern Turkish alphabet based on Latin script was introduced”. See also, Mehmet-Ali Akinci Dyalang, “La réforme de l’écriture turque”, CNRS 6065 Université de Rouen, 2005. ↩
- Melek Delilbaşi, 1947-2022, was a Turkish historian specializing in Byzantium and the Ottoman Empire. She considered that the succession of one empire to another – in this case the collapse of the Byzantine Empire and its replacement by the Ottoman Empire – is a phenomenon that cannot be properly examined if it is examined from one side only. Mehmet Muzaffer Arikan, 1928-2019, was a Turkish historian who continued his research at the University of Madrid in Spain. He founded and directed the Department of Spanish Language and Literature at Ankara University between 1974 and 1982, and he was the director of the Institute of History between 1976 and 1980. Arikan had also worked at the General Directorate of Land Registry in Turkey and was a member of the Turkish Historical Society. ↩
- “Armatole, any of the Greeks who discharged certain military and police duties under Ottoman authority in districts known as armatoliks. This police organization had its origins in Byzantine times, when armatolismos was a form of feudalism under which military and police duties were rendered in return for a title to land. When the Ottoman Turks conquered Greece in the 15th century, they made treaties with the local armatoles, allowing them to continue in their police functions. Other Greeks, taking to the mountains, became unofficial, self-appointed armatoles and were known as klephts (from the Greek kleptes, “brigand”). These klephts might sometimes be recognized by the Turkish authorities as armatoles, while the armatoles who were out of favour continued as klephts. The two terms came to be used indiscriminately. Both armatoles and klephts played important roles in the War of Greek Independence (1821-32)”.See also, Claudia Antonetti, “Agraíoi et ágrioi. Montagnards et bergers : un prototype diachronique de sauvagerie”. ↩
- Which partly contradicts the version of events generally accepted in Greece, making Ágrafa and according to the etymology of the toponym, “unregistered localities” in the administrative registers under the Byzantine and Ottoman Empires. Which does not however take away anything from the essence, as they say, of the places, of the inhabitants who were for a long time practically independent on the narrow highlands of the Agrafa chain in southern Pindus, naturally irregular fighters, bandits of passages and on occasion, tenacious resisters against invaders. ↩
- The akçe or akça, in Europe known as asper or aspre, was a silver coin which was the chief monetary unit of the Ottoman Empire. The basic meaning of the word is “silver” or “silver money”, deriving from the Turkish word ak (’white’) and the diminutive suffix. ↩